The Manifesto of Activist Neuroaesthetics: Warren Neidich

Aiming to get to Berlin this summer to do some lectures on neurocultures, experience capitalism and aesthetics for Warren. In the meantime, here’s his manifesto… an ongoing project that resonates well with discussion in my books The Assemblage Brain and A Sleepwalker’s Guide to Social Media.

Here’s an extract:

1. Every person on planet Earth has the right to fully develop their neural plastic potential. This Manifesto of Activist Neuroaesthetics is a call to arms against engineered neural optimization. Activist Neuroaesthetics seeks to produce fully developed singular entities constituting a multiplicity whose differences in neural architectures (their neural diversity) are embraced and promoted as forms of collective autonomous power. Activist Neuroaesthetics promotes the idea that artists and art professionals play a key role in making this happen.

2. Neural plasticity is a human trait that knows no boundaries.Neural plasticity refers to the ways and means that the brains’ structure and function is modified by experience throughout life, although more so in youth. The brain’s materiality, both its grey matter consisting of cells called neurons especially its dendrites and synapses, as well as its white matter composed of myelenated axons called tracts are modified in this process.   In addition to normal training and experience recent evidence has drawn attention to injury induced functional and structural plasticity as well as plasticity involved in learning new skills. Activist Neuroaesthetics embraces neural plasticity as a political tool and means for change, resistance, and emancipation against the powers of neural capitalism which aims to normalize plasticity by sculpting its potential into something supple and easily controlled. As Catherine Malabou states: “Flexibility is plasticity without its genius.” While flexibility encourages supplication to power by unquestionably taking on its form, plasticity counters its power by inventing and creating its own forms beyond sovereignties normalizing apparatuses and dispositifs.

Read more here:

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