Vortex to Virus, Myth to Meme

I’d like to draw attention to Julio Varela’s book “Vortex to Virus, Myth to Meme” and his request for feedback… I’d certainly like to hear more about how the meme is adopted here?

Varela writes “In the case of nihilism and chaos, the ongoing epistemological and ontological revolution initiated by the likes of Schopenhauer and Nietzsche, the collapse of myth as a totalizing source of meaning, and the transition from a Newtonian, deterministic worldview to a quantum-relativistic, chaotic worldview transformed the Western cultural landscape, paving the way for the “viral” spread of nihilism and chaos to different intellectual and cultural strata.” Just tossing this in to start a discussion hopefully with the members of the blog. I would be very interested in the feedback. I am trying to develop these ideas further and could use the constructive criticism.

About Virality

Tony D. Sampson is Reader in Digital Culture and Communications at the University of East London. He has a PhD in social-cultural-digital contagion theory from the Sociology Department at the University of Essex. He is a former art student who re-entered higher education in the UK as a mature student in the mid-1990s after a long stint as a gigging musician. His career in education has moved through various disciplines and departments, including a maths and computing faculty, sociology department and school of digital media and design His publications include The Spam Book, coedited with Jussi Parikka (Hampton Press, 2009), Virality: Contagion Theory in the Age of Networks (University of Minnesota Press, 2012), The Assemblage Brain: Sense Making in Neuroculture (University of Minnesota Press, 2016), Affect and Social Media (Rowman and Littlefield, July 2018) and The Sleepwalker's Guide to Social Media (due 2020 with Polity Press). Tony is the organizer and host of the Affect and Social Media conferences in the UK (see archive on this blog). As a co-founder and co-director of the public engagement initiatives, Club Critical Theory (CCT) and the Cultural Engine Research Group (CERG), Tony has been project lead on a number of funded projects that bring impactful critical theories into the community and local political sphere to approach. These activities have included large conferences, symposia and informal lectures/workshops in pubs and community centres, co-organized with community groups and local authorities. Tony occasionally blogs at: https://viralcontagion.wordpress.com/ Full academic profile: https://www.uel.ac.uk/Staff/s/tony-sampson
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